"The International Jew" Study Hour - Episode 6

4 Responses

1. Tanstaafl

   August 3, 2012 at 9:58 am

   Wikipedia on Napoleon and the Jews:

   Napoleon’s indirect influence on the fate of the Jews was even more powerful than any of the decrees recorded in his name. By breaking up the feudal trammels of mid-Europe and introducing the equality of the French Revolution he effected more for Jewish emancipation than had been accomplished during the three preceding centuries. The consistory of Westphalia became a model for other German provinces until after the fall of Napoleon, and the condition of the Jews in the Rhine provinces was permanently improved as a consequence of their subjection to Napoleon or his representatives. Heine and Börne both record their sense of obligation to the liberality of Napoleon’s principles of action, and the German Jews in particular have always regarded Napoleon as one of the chief forerunners of emancipation in Germany.

2. Franklin Ryckaert

   August 3, 2012 at 5:00 pm

   Hopefully later historians will view Napoleon’s act of the liberation of the Jews from their ghettos as the single most fatal decision of history. The power of the Rothschilds, revolutionary movements, the “Russian” revolution, WWI, WWII, Zionism, cultural Marxism, multiculturalism and White genocide, these are the “fruits” of Jewish emancipation. Evil should stay contained, not be set free.

3. Armor

   August 4, 2012 at 4:05 pm

   minute 37: “Jews talk about how they love America. (…) They don’t love us, (…) they love the way America is set up…”

   It’s the same in France. Jacques de Biez (1852-1915), a member of the Antisemitic League of France, said that the Jew’s love of France is the fox’s love of chickens. (l’amour du Juif pour la France, c’est l’amour du renard pour le poulet !)

   Young people and immigrants are also encouraged by the Jewish media to see their own society and their own people as a commodity.

4. Carolyn

   August 5, 2012 at 10:53 pm

   Northpal, who sent the Napoleon comments during the program, sent this to me in response to my saying there was no link to where it came from.

   Napoleon Bonaparte’s “Grand Sanhedrin”, 1806
   http://www.thesanhedrin.org/en/index.php/Historical_Overview#Napoleon_Bonaparte.27s_.22Grand_Sanhedrin.22.2C_1806

   French Armies Arrive in Palestine
   From: An Account of the French Expedition in Egypt; Written by Bonaparte and Berthier; with Sir William Sidney Smith’s Letters. With an English translation (London, Edward Baines, 1800.), pp. 17-20
   http://napoleonsegypt.blogspot.ca/2008/02/french-armies-arrive-in-palestine.html

   During the siege of Acre in 1799, the main French newspaper during the French Revolution, Le Moniteur Universel, published on 3 Prairial, Year VII (French Republican Calendar, equivalent to 22 May 1799) a short statement that: “Buonaparte a fait publier une proclamation, dans laquelle il invite les juifs de l’Asie et de l’Afrique à venir se ranger sous ses drapeaux, pour rétablir l’ancienne Jérusalem; il en a déjà armé un grand nombre, et leurs bataillons menacent Alep.”[1] This has been translated in English as:
   “Bonaparte has published a proclamation in which he invites all the Jews of Asia and Africa to gather under his flag in order to re-establish the ancient Jerusalem. He has already given arms to a great number, and their battalions threaten Aleppo”
   http://en.wikipedia.org/wiki/Napoleon_and_the_Jews#Jews_in_Europe

   When they saw Napoleon could not conquer and hold on to conquests with grand armies while a smaller powerfull maritime (England) technology was more successful, Rothschild and bankers consolidated their power base in London.
   Their world conquest has been directed from there.